CodexMundi A scholarly atlas of the senses lost when crossing borders

← Eyes and eye contact

Le regard lowered/down mixte (islam pratiquant)

A Muslim man who looks down at a foreign woman is respecting a religious norm. She may see it as contempt. Two readings of the same lowering: purity vs. contempt.

CompleteCuriosity

Category : Eyes and eye contactSubcategory : regard-genreConfidence level : 3/5 (documented hypothesis)Identifier : e0187

Meaning

Target direction : Respect for the moral separation ("awrah") prescribed by Sharia law between unmarried genders; a mark of piety, restraint and mutual respect.

Interpreted meaning : Western women interpret the lowered Arab or South Asian gaze towards them as contempt, shyness, or a denial of their status as interlocutors - whereas it signals religious respect, not denial.

Geography of misunderstanding

Neutral

  • egypt
  • saudi-arabia
  • uae
  • qatar
  • kuwait
  • bahrain
  • oman
  • lebanon
  • syria
  • jordan
  • iraq
  • morocco
  • algeria
  • tunisia
  • libya
  • pakistan
  • bangladesh

1. The gesture and its expected meaning

In practicing Sunni Islam, particularly in areas of strict observance (Saudi Arabia, parts of Egypt, Pakistan, Bangladesh), the lowering of the gaze between unmarried or unrelated men and women ("mahram") is prescribed by a hadith of the Prophet Muhammad. This practice is called "lower the gaze" (Arabic: "ghada al-bazar") in Islamic devotional literature.

It does not mean lack of commitment or disregard, but rather active respect the concept of "awrah" - areas of the body and relationships that must be from non-marital display for reasons of moral purity and preservation of the social order social order. This lowering of the gaze is an active form of respect, not rejection.

2. Where things go wrong: the geography of misunderstanding

Western women based in Muslim countries (Cairo, Dubai, Karachi, Dhaka) frequently report that this lowering of the gaze is perceived as offensive or dismissive. A woman businesswoman in Dubai may interpret this gesture as a refusal to regard her as an equal or interlocutor to consider her as an equal or a serious interlocutor.

However, from a practicing Muslim point of view, the absence of this gesture or a staring would be problematic - it would be interpreted as inappropriate familiarity or even a sexual advance. This asymmetry creates a double misunderstanding: the Western woman feels rejected by a lowering of the gaze that is supposed to be respectful; the Muslim man feels threatened or blamed for having observed a moral obligation.

3. Historical background

The prescription of the lowered gaze between unmarried sexes dates back to the Koranic verses 24:30-31 (Sura an-Nur, "The Light"), which explicitly command men and women to "lower their gaze and maintain chastity". This interpretation systematized in Islamic jurisprudence ("fiqh") from the 2nd-3rd century of the Hegira.

In the 11th-12th centuries, in Islamic moral treatises ("adab"), the lowering of the gaze was codified as a courtly virtue was codified as a courteous virtue and a mark of the sincere believer. Colonial and post-colonial interactions have gradually created an interpretative modernized Western world sees eye contact as a duty of respect and equality of respect and equality; the traditionalist Muslim world sees the lowering of the gaze as a a higher form of respect based on moral separation.

4 Famous documented incidents

5. Practical recommendations

Documented incidents

Practical recommendations

To do

  • Accepter la baisse du regard comme marque de respect. Femmes occidentales : maintenir contact visuel modéré. Hommes musulmans : clarifier cette norme si nécessaire.

Avoid

  • Ne pas demander pourquoi il ne vous regarde pas. Ne pas interpréter ce geste comme du mépris. Hommes musulmans : ne pas créer une distance glaciale.

Neutral alternatives

Sources

  1. Matsumoto, D. & Hwang, H.C. (2013). Cultural similarities and differences in emblematic gestures. Journal of Nonverbal Behavior, 37(1), 1-27. —
  2. Poyatos, F. (2002). Nonverbal Communication and Culture. In W. B. Gudykunst & B. Mody (Eds.), Handbook of International and Intercultural Communication (2nd ed.). SAGE Publications.
  3. Argyle, M. & Cook, M. (1976). Gaze and Mutual Gaze. Cambridge University Press.